Evangelicalism: Dispensing religious goods and services?

I have a short blog piece/article on the Fuller Seminary blog, about a new D.Min course they have asked me to teach.  Text is also below, FYI.

Thomas Taylor (1738–1816) was appointed by John Wesley in 1761 (and is one of the few people who had an itinerant career longer than Wesley), travelling extensively over several decades, throughout Wales, Scotland, and England. He was able to observe evangelical faith in relation to a myriad of engagements, physical, cultural, political, psychological, ecclesial, within the emerging middles classes and the birth of market society. In all those engagements with faith, Taylor observed that ‘evangelical religion spread best where trade was growing’.

Taylor was able to observe not only the beginnings of the evangelical tradition, but also its nascent relationship to the rise and development of the market society. He was also well placed to discern the possibilities and captivities of that relationship in its intrinsic nature.

More recently, John Milbank has diagnosed the current relationship of evangelicalism to the market as being ‘quite simply a new mutation of Protestantism in its mutually constitutive relationship with capitalism’. Or, perhaps more crudely, we might combine and paraphrase Thomas Taylor and John Milbank using the words of Dan Kimball that the modern Protestant evangelical church has all too often become about the ‘dispensing of religious goods and services’ to Christian consumers.

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Re-imagining evangelicalism?

The next series that we are planning to explore at http://www.deepchurch.org.uk is on Evangelicalism.

We'll be taking some time with our guest authors to plan that series, and I hope it will start at the beginning of September.  Some of the initial questions I am asking as we plan that series are below.  What ones would you want to add, ask?

1.  What is evangelicalism?
2.  Why would anyone still want to be evangelical?
3.  Does evangelicalism have its own tradition to draw on for renewal?
4.  What might be being lost in the post-evangelical move?
5.  What has gone wrong with Evangelicalism?
6.  Is Evangelicalism just a passing fad of the last 200 years?
7.  Is Evangelicalism inimical to capitalism?
8.  Can Evangelicalism be renewed, should it be renewed?
9.  What understanding does Evangelicalism have of being 'Church?'
10. How might Evangelicalism be connected to the 'Great Tradition' of the Church?