Making sense of our current economic turbulence

The financial bad news keeps getting worse and is here to stay for the next decade we are told.  Austerity measures in the UK, Greece and Spain in danger of causing the Eurozone to collapse, a double dip recession on the horizon, British Airways on strike, and the possibility of public sector strikes taking place in the UK like Greece/Spain.

How do we navigate and understand these times?  Keep our heads down and hope they pass, be fearful and pray that it doesn't affect us, or seek some understanding of what is happening, and the place all of us have in these times?  And given how important capitalism is to us all, how many of us have ever taken time to understand what it is, how it works?  Polanyi's books is very readable, and might make an interesting and thoughtful summer holiday read for many of us.
 
As I've tried to make some sense and understand the bigger picture and the implications for myself, I've found myself returning to one book, 'The Great Transformation', by Karl Polanyi.  This is one of those books that is in my top 10 of books ever, that has changed how I understand the world and life, and I recommend to everyone when I can.
 
This book is an economic history written in 1944 to explore how we ended up with capitalism, and why a previous credit crunch led to fascism, socialism, war, and warns of future credit crunches and the affects on markets and societies.  It is eerily prescient of all that has taken place these past few years.
 
Polanyi exposes the myth that markets are free and self regulating, and a thing in and of themselves.  Markets only exist because governments made them in the first place, they require laws and regulations.  Markets were planned, despite the fact that most people now think of them as 'natural'.
 
Capitalist markets are a recent invention, in that whilst markets have always existed, they had limits set around by society.  Relationships of people in societies determined the limits of markets and what they were allowed to do.  Now we have the reverse.
 
Governments and states enacted laws and planned and produced markets, that were seen to free from societies and relationships.  Labour, land and money are the fictions of our new markets.  We now trade and sell free from the restraints of society and relationships.
 
And we are prepared to put up with the costs of this arrangement as long as they don't affect to many of us, as long as most of us prosper under the system. But what happens when it breaks down?  The myth of a market free from society, that stands on its own is revealed.

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Capitalism, Imagination and Desire

Here is an event on 7th June, that I wish I had known about earlier, and would have loved to attend.

Capitalism, Imagination and Desire

Mark Sampson, with the LICC team

Monday June 7

Capitalism shapes us, even disciples us. Our imagination and desires are formed through the forces of our culture. Capitalism profoundly affects our communities, our marriages, our vocation and our education.

The recent financial crisis has been a catalyst for economists and politicians to rethink the fundamental basis of our capitalist economy, provoking a conversation about what sort of market economy is best suited to our society.

But what has capitalism cost our churches, our theology and our discipleship?

This evening lecture and discussion will explore how the values, desires and logic of capitalism impact all of life, and will begin to craft the outlines of possible practical responses, rooted in a biblical and theological imagination.

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Evangelicalism: Dispensing religious goods and services?

I have a short blog piece/article on the Fuller Seminary blog, about a new D.Min course they have asked me to teach.  Text is also below, FYI.

Thomas Taylor (1738–1816) was appointed by John Wesley in 1761 (and is one of the few people who had an itinerant career longer than Wesley), travelling extensively over several decades, throughout Wales, Scotland, and England. He was able to observe evangelical faith in relation to a myriad of engagements, physical, cultural, political, psychological, ecclesial, within the emerging middles classes and the birth of market society. In all those engagements with faith, Taylor observed that ‘evangelical religion spread best where trade was growing’.

Taylor was able to observe not only the beginnings of the evangelical tradition, but also its nascent relationship to the rise and development of the market society. He was also well placed to discern the possibilities and captivities of that relationship in its intrinsic nature.

More recently, John Milbank has diagnosed the current relationship of evangelicalism to the market as being ‘quite simply a new mutation of Protestantism in its mutually constitutive relationship with capitalism’. Or, perhaps more crudely, we might combine and paraphrase Thomas Taylor and John Milbank using the words of Dan Kimball that the modern Protestant evangelical church has all too often become about the ‘dispensing of religious goods and services’ to Christian consumers.

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