Evangelical and Capitalism: Cultural Despisers and Cultural Accomodators

I have a blog post over at the Church & Pomo site, taken from my PhD research, about Evangelicals and Capitalism.

Outside the church there is no salvation?

At the Vineyard Churches UK&Ireland National Leaders conference, I also gave a seminar, in addition to the main stage talk I made (A Vision for the Church).

Blurb for the seminar was;

‘We are part of a church planting movement, yet we live in a time where more than ever before people are disengaging from church and Christianity altogether.’ This seminar addresses the most popular objections and concerns people have about church. The aim is to give you a background and confidence in why we need church; drawing on the bible, theology, church history and current contexts.’

You can listen to the audio here.

What’s the story with story?

Alan Jacobs takes Christians to task (amongst others) for their use of ‘story’, and claims some make too much of story.  Jamie Smith provides a response that clarifies Jacobs and pushes back some.

How Awe expands our perception of time.  Correlates a great deal with what we know about worship experience.

The Economy of Desire: Christianity and Capitalism in a Postmodern World.


A podcast conversation with Dr Daniel Bell, about his latest book, on capitalism and how it shapes desire.

Most important talk of my life: A vision for the church - what story are you living?

Last week, I made a main stage talk at my denominations annual conference, that was for me one of the most important presentations I have ever given.

It summed up my experience as a church planter, and my theological reflections/research within that. It was part autobiography, part theological reflection and part pragmatic advice/coaching.

I set out a vision for how we much understand the church in our current context in ways that would respond to the biggest challenges we face for being church and church planting. I also made it in the hope that it would give hope and confidence to church planters and church leaders.

My nervousness was mostly that it was made to my Vineyard Church family, kind of like presenting to all your family. Mum and Dad, aunts and uncles, and siblings.

The reception to it was beyond my highest hopes and expectations. I hope you find it helpful too.

Excited about Catechism

So 82 people in my church community have signed up to undertake the New City Catechism together.  We have started week 1 this week.

I am so excited at what this might bring to our church family.  A deepening in understanding our faith, the furnishing of our imaginations for living life, and resources for listening to and hearing from God.

What happens at an atheist church?

BBC article on a new ‘atheist church’ in North London. 


New Archbishop of Canterbury spends the evening with my church family

An evening with Justin and Caroline Welby. from Trent Vineyard on Vimeo.

The Archbishop designate Just Welby, and his wife Caroline, spent last Sunday evening with my church family, at the Trent Vineyard in Nottingham.

Other videos including my talk, will be online soon and I’ll post links when I have them.

Vineyard National Leader Conference Live


My tribe’s annual leadership conference is taking place in Nottingham this week, and the main sessions are online live here.

My evening main stage teaching is tonight/Tuesday around 8:30pm, and my subject/topic is ‘A vision for the Church: what story are we living?’

A vision for the Church: my manifesto


Next week I am speaking at the National Leaders Conference, for my denomination.  

We are a church planting movement, at a time when there has been great consternation and angst by Christians about the Church.  Where we once thought an apologetic for reaching non-christians was our greatest challenge, have found instead and all to often a need to justify Church to Christians.

Then there is our post-Christian secular context in which we are planting, trying to reach those who aren’t Christians.  Here we find overlapping deep suspicions of Church, and anything practiced with others, for the sake of others.

So for my teaching/talk, I’ll be exploring how we might have an understanding of Church; a vision that might help inspire us as church planters and gives us confidence for church itself and the planting of churches. A vision of the Church that at the same time considers and responds to some of the key challenges within these contexts.

Or to put it more personally, I’ll be sharing my deepest passions about Church, my theological understandings of what Church is, alongside my key lessons from Church planting for 16 years.

My talk takes place on Tuesday evening, 29th January, it will be live streamed as well as recorded.  You should be able to listen in and watch at the livestream feed here or it might be here instead.  When I arrive next week I’ll post an update for the streaming link here on my blog.

Fuel for worship and imaginations for life


I wrote last week about how beliefs take shape in our lives, and the role of worship for the training of our imaginations and habits within this.

For myself this year, as I try to resources my own imaginations, reflections, conversations, hopes, aspirations and attentions, there are some resources I am turning to.

The New City Catechism, is one resource that I will be using along with a large group of my church community.  I’m also memorising Scripture through the year using this Nav Press resource.

More than ever I want my faith, my identity, measured by the story of the Gospel and the mission of the Kingdom, instead of all the other values, rubrics and imaginations for life, that pass in conversations and self reflections.

Social Imaginations: why we need worship more than ever


We don’t live in theoretical terms.  Having, knowing and believing correct/better ideas about things rarely changes how we really live.  It rarely has the power to form us in our real relationships to ourselves and others.

It’s why the drive to articulate truths from scripture to give intellectual assent to, does not lead to empowered ways of living.  We all know that there is plenty about the Christian life that we ‘believe’ and hold to be true that we don’t live.  And sometimes we are told that we live what we really believe, as if we can excavate down to the real truths we believe under the things we say we believe.

That just perpetuates the idea that we live by theories, which we don’t.

Instead we might better understand how we live, make a life with others, and form relationships, through ‘story’.  Or as Charles Taylor would point us towards, the ‘social imaginary' is the way we might better understand how we imagine and and live out our social lives in the real world.

In short the idea of the social imaginary is that what we do, our practices, carry unconscious understandings and convictions within them, and our story, legends, understandings shape our practices.

Life is complex, and we live out of a web of interactions with other people, with stories, myths, and practices that are mostly unconscious; things we rarely consciously ‘think’ about.  In other words, how we imagine life, and the ways we share those imaginations is what we really live.

Therapists spend most of their time having people narrate their experiences, and feelings, beliefs and practices.  To bring their imagined and lived life into conscious reflection, so that they might re-narrate, retell their story, and then live differently, from a new imagination of who they are.

Day to day, we have places we retell and live our imaginations for life.  Every time we come into work and our friends ask us about our weekend, we have socially acceptable things we can talk about, the meals we ate, the things we did, what happened to us.  We retell our imaginations for life, and how we are living.

Our deepest desire, and dreams, framed by values and myths about what life should be, are what we share with others, and ultimately measure life by and then live.  It’s why for Christians even though our weekend might have had worship and gospel practices within it, we can’t share that at work, because that’s not what you are ‘supposed’ to do with your weekend.

When we have meals with others, we fall back on talking about our work, our relationships, and where we live.  And most of the time we do that, we do so through socially conditioned values, and stories.  Where I live, everyone seems to be working to be able to stop working, living somewhere so they can get away all the time, so that one day they can live somewhere like where they get away to.  And everyone nods as we retell our life that way, yes, let’s retire early, and live by the sea/beach, and live to a ripe old age, the myth that we pursue and measure our lives by.  And anything less than that is a failure of life itself.

This is one way we might understand worship, and Church.  Church is the place we are invited tell our stories, and open up our deepest imaginations, and re-narrate those against the imaginations, values and practices of the people of God in scripture, and the people of God in history.

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About me

trying to make safe spaces for diverse and healthy conversations about church, culture, mission, theology and motorbikes

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